golpe e’tierra

Vídeo

Hablan los negros del Combo
Contestan los de Tumán
A landurun durun durundá

Los de Salamanca dicen
Los de Lambayeque dicen
En Zaña cómo estarán
A landurun durun durundá.

De’onde vienes vienes
De’onde vienes ora
Why vengo de la laguna
Ay, de segar totora
De segar ahora,
De segar totora,
De segar ahora…


Stomping The Ground (The Blacks Speak)
The Blacks of Combo speak,
The ones from Tuman answer
A landurun durun durundá

The ones from Salamanca say
The ones from Lambayeque say
«How are they doing in Zaña?»
A landurun durun durundá.

Where’d ya’ come from, over there?
Where’re ya’ coming from now?
I’m coming from the lake
From gathering reeds
From gathering now…

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“Think of yourself, Black creator, freed of european restraint which first means the restraint of self determined mind development. Think what would be the results of the unfettered blood inventor-creator with the resources of a nation behind him. To imagine–to think–to construct–to energize!!!” – Amiri Baraka Amiri Baraka’s early 1970s treatise regarding technology and society directly applies to […]

via Afrofuturism, Generative & Environmental Justice in Wakanda — Renegade Futurism

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“The white god doesn’t talk. The white god does not come to visit. The white god does not like the things that the earth gives with such love. No singing. No dancing. No food. No perfume. He hates the feel of soft velvety flesh and laughter in the night. The white god makes no miracles.”

-from Santeria: A Practical Guide to Afro-Caribbean Magic by Luis Nuñez Manuel