self portrait 001 (or, what’s lurking in my tote)

1. a large drawing pad.
most recently disturbed blank pages feature mind maps, automatic writing, affirmations, and to-do lists. mind maps with nuclei like ‘fractal project’ or ‘afrofuturism’; derivatives like ‘use of music + dance to communicate that which may only occur in some future: be it the first sign of spring, the hour before the rooster moans, or the three hours massa and his family are away at sunday service.’ automatic writing about John Coltrane, my former residencies, my potential futures. affirmations to clarify them. to-do lists to reel them in. to-do list with practicalities like «create a reality and stay in it.»

2. a rough draft of a grant application.
written by my supervisor. CC’d to me because i am her assistant, student, and someone with an opinion she respects.

section headers that read «INTRODUCTION AND NARRATIVE’ and ‘EXPECTED OUTCOMES AND OBJECTIVES’. highlighted passages that reflect statements such as «This grant will provide funding to create a new Social Justice Symposium. The symposium will be open to all students, faculty, and staff from our college; as well as community activists, organizers, and social justice organizers. [. . . ] Students, scholars, and practitioners will be invited to present on a variety of topics related to social justice, including its meaning; application; and integration.» beyond this, it is full of generalities. diversity and inclusion, social justice, islamophobia.

a lot of the text makes my vessels constrict simply on principle: any narrative in favor of nipping a problem at its bud rather than its root (and that, of course, is after soil samples have been taken, seeds have been identified, and pollination potential has been neutralized) is a narrative i cannot tune into. generalities generate generalized results. liberation is a high-maintenance entity, demanding we make way for her with precision. our actions must be specific to the different ratios, proportions, and conjunctures oppression exist on.

2. [ALTERNATE] a rough draft of a grant application.
written by my supervisor. CC’d to me because i am employed as her assistant, am a student at the school the application concerns itself with, and a person with an opinion of which she has been known to respect.

application features an intent, a plan for fulfilling that intent, and a vision for the projected coalesce of mind and surrounding matter:

[INTENTION]»proposal to create a new Social Justice Symposium»

[PLAN OF ACTION]»Students, scholars, and practitioners will be invited to present on a variety of topics related to Social Justice including its meaning, application, and integration.»

[PROJECTED COALESCE] «[A heightened ease of control over] one’s own assumptions and convictions about social justice and the ability to communicate a personal vision for social justice; as well as development of new partnerships across disciplines and institutions to engage in social justice work.

application’s full text initially felt a bit barren to me — the intentions as a carcass of what we should be. as if we were showing up to the brawl as a carcass, while our opponent was clad too in bone, but also blood, meat, muscle, epidermis. but then i remember the only time is now, that all the timelines somehow fit into one another — lunar fits in gregorian fits in quantum fits in solar fits in; i remember plantation economy became industrial economy; i remember Dr. John Henrik Clarke saying «all of history is a current event. everything that did happen is still happening,».

the grant proposal does not promise a quick ‘righting’ of all that is wrong; but it does outline real-time ways to inch our truth + resiliency and the assailants on that truth and resiliency closer together, for the eternal final showdown.

bone is as important as blood as is meat as is muscle as is epidermis. the general is the specific. a light there is a shadow here. the multiplicity of perspective from the students, staff, scholars will, by natural law, yield multiplicity of tactic for students, staff, scholars, etc. to perform. people exist at different ratios, proportions, and conjunctures — just like oppression.

3. an ecopsychology textbook.
inside the front cover, a past student here signed her name. the person i borrowed the book for is not the person that signed the inside cover; the person that signed the front cover is not the person who annotated the bulk of the textbook.

3. [CONTINUED]a forest green binder.
inside it is a concept bank full of phrases like ‘linguistics’, ‘neuroplasticity’, ‘SPONCH (Sulfur Phosphorous Nitrogen Carbon Hydrogen).
im trying this new thing where my interests, debt unto them, and action to redeem that debt are accounted for. doing the opposite is a disrespect unto the spirits that choose to move through me. ‘ecopsychology’ is another term in the concept bank. i make the case for my curiosity by saying:

«. . . the subtle ecological, biochemical, and evolutionary connections between the socially-acclimated human, the Homo sapien, and the remaining life forms situated in the taxonomic rank are not receiving enough attention.

Evolution did not end with our gaining of opposable thumbs. The universe is still expanding — and humans haven’t ‘transcended’ the snares of evolution, even with our computers and intelligence. Evolutionary occurrences, such as natural selection or adaptation, just look a bit different now that it did 5 million years ago.

Questioning, and identifying with precision, what key concepts such as adaptation do and do not look like in our era is crucial. There are now a multitude of contexts in which me much all adapt in: economically, geopolitically, socioculturally, and so on.

What if adaptation is a privilege experienced only by the white, cis-gendered, heteronormative elite? What if natural selection in Homo sapiens is now determined by who assimilates into the dominant, oppressive culture?»

the role of subjectivity in quantum reality

EXCERPTED FROM HERE.

«When we try to translate mathematics and quantum facts into human language, we create an interpretation. The point is that currently there are different interpretations that are incompatible with each other and yet all are compatible with the quantum facts! In other words, there is no consensus among physicists about what quantum reality is. We still can not build a definite mental picture of what’s really going on «down there.»

A novelty that quantum theory brings in relation to classical theories is the existence of a process of observation. Trying to translate mathematics, it works something like this: as free, we describe quantum entities as (hold on to keep from falling out of the chair) doing all that is possible at the same time. Yes, being in all positions, saying yes and not at the same time. But this is very strange and we strive to try to watch this bizarre cabin. However, when we interfere with the quantum system, when we make an observation, something curious happens. The quantum entities when ascertained about what they are doing at a certain time will behave in a classical way. They are in one place, doing only one thing. When observed, the behavior of quantum entities changes abruptly! But what exactly characterizes an observation? What, or who is responsible?

One strand of interpretation that was discussed at the beginning of the twentieth century is that quantum physics represents the fantastic historical moment in which we learn that it is not possible to describe the universe without without reference to the inner experience. That is, somehow consciousness must enter into the equations of physics for a complete description of reality. The observer is us! This view was defended by physicists such as John Von Neumann and Eugene Wigner (and more recently by Bernard d’Espagnat, Evan Harris Walker, Henry Stapp), which became known as a subjectivist interpretation .

With the unfolding of World War II, governments realized the importance of technologies developed by physicists: radar, atomic bomb, etc. To form as many numbers as possible in the shortest possible time, all metaphysical questions were excluded from the process of physicist training (I recommend the book » How the hippies saved physics » by MIT historian David Kaiser). As a result of the process of pragmatization of natural knowledge, subjectivist interpretations have gone out of fashion, giving way to other strictly material views. It is now preferred to believe in the existence of infinite parallel realities than to introduce the uncomfortable subjective ingredient into physics.»

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